• publications
  • projects

Tag Archives: Haddon

TCD to announce return of ancestral remains to Inishbofin

Comments Off on TCD to announce return of ancestral remains to Inishbofin
Posted by Ciaran Walsh on February 22, 2023 – 11:40 am
Filed under Curatorial Projects, Stolen Skulls
The Stolen Skulls of Inishbofin. Photo, by Marie Coyne (2022) of Inishbofin Island off the coast of Galway in Ireland. The ruin of St Colman's Monastery provides a backdrop for the contemporary burial ground in the foreground. Haddon and Dixon stole thirteen crania (skulls without jaw bones) from the monastery in 1890, and gave the collection to Trinity College Dublin. Marie Coyne and Ciarán  Walsh began campaigning for their return in 2012.

Marie Coyne, 2022, St Colman’s Monastery and burial ground.

It is expected that the board of TCD will decide today (22 February 2023) to return to Inishbofin the ancestral remains Haddon and Dixon stole in 1890.

We were unable to achieve the return of the Árann and St Finian Bay remains as part of this deal, but there is now a procedure in place in TCD to submit claims in respect of these remains:

It should also be stressed that this document focuses specifically on the Inishbofin case though it has potential relevance for future requests from other communities of origin in Ireland seeking the return and reburial of other human remains in the Haddon/Dixon collection including those collected from Finian’s Bay, Co. Kerry and the Aran Islands as well as other human remains’ collections at TCD. 

https://www.tcd.ie/news_events/articles/trinity-college-dublin-launches-legacies-review-working-group-/

It’s been a long campaign (link to AJEC blog) that is now drawing to a close, and, on behalf of everyone involved, I thank you for all your support and work.

Ciarán Walsh, curator.ie

circle of texture grey back ground with the words www.curator.ie embossed on it. designed by Ciarán n Walsh

“Head-hunting” in TCD: negotiations begin on the repatriation of the Haddon Dixon Collection.

Comments Off on “Head-hunting” in TCD: negotiations begin on the repatriation of the Haddon Dixon Collection.
Posted by Ciaran Walsh on September 6, 2022 – 9:31 am
Filed under Curatorial Projects, Public Engagement
Group photograph showing PatO'Leary, St Finian's Bay, Cathy Galvin, journalist and poet, Pegi Vail, anthropologist at NYU, Ciarán Walsh, curator.ie, the main square in Trinity College Dublin ahead of a meeting with Provost Linda Doyle to negotiate the return and burial of the Haddon Dixon Collection, a collection of skulls stolen from community burial grounds in the west of Ireland in 1890 and held in the "Old" Anatomy Museum in the University.

The Haddon Dixon Repatriation delegation gathers in TCD ahead of a meeting with Provost Linda Doyle and her colonial legacies team. L-R: Pat O’Leary, St Finian’s Bay community representative, Cathy Galvin, journalist and poet, Pegi Vail anthropologist and film maker at New York University, and Ciarán Walsh, curator.ie.

A delegation from the Haddon Dixon Repatriation Project (above) met with Provost Linda Doyle’s colonial legacy team to begin negotiations on the return and burial of the Haddon Dixon Collection, a collection of 24 skulls stolen from community burial grounds in the west of Ireland in 1890 and currently held in the “Old” Anatomy Museum in the University.

Pat O’Leary opened the meeting by presenting the community perspective on the repatriation claim. Cathy Galvin read a statement on behalf on Marie Coyne, Inishbofin Heritage Museum, who initiated the claim in 2012. A large contingent of community representatives attended via zoom. Eoin O’Sullivan, Senior Dean in the School of Social Work and Social Policy, and Ciarán O’Neill, Ussher Associate Professor in Nineteenth-Century History, responded and the discussion that followed marked the commencement of a public engagement process that will inform a decision on the repatriation claim, which is expected in December 2022.

Photograph showing a sign that reads "Inishbofin, Haddon & Dixon." Visible in the background are a series of skull wrapped in plastic and stored on shelves in a glass-fronted cabinet, one of the display cases in the "Old " Anatomy Museum in Trinity College Dublin.

Rewriting the history of Irish anthropology part 1: BEROSE International Encyclopaedia.

Comments Off on Rewriting the history of Irish anthropology part 1: BEROSE International Encyclopaedia.
Posted by Ciaran Walsh on July 6, 2022 – 12:16 pm
Filed under Comment, Criticism, Research
.

Anon. 1885. Dredging party, 1885, with friends.
Sitting, left to right: A.C. Haddon (in front of light suit), S. Haughton, W. S. Green, C. B. Ball;
Standing: Sir D’Arcy W. Thompson (light suit), Sir R. S. Ball (yachting cap), Valentine Ball (at end of trawl),
Permission of the Royal Irish Academy © RIA

BEROSE International Encyclopaedia of the Histories of Anthropology has commissioned Ciarán Walsh to write a new entry on the life and work of Alfred Cort Haddon (1865 – 1940). The entry draws on independent post-doc research for a ground-breaking reassessment of Haddon’s contribution to the modernisation of anthropology that Berghahn Books commissioned as part of its series on Anthropology’s Ancestors. Alfred Cort Haddon: a very English savage (in Ireland) is due out in 2023 and represents a radical reworking of Haddon’s work as an artist, philosopher, ethnologist and anti-racism activist whose experiments in photo-ethnography cinematography constitute a singularly modernist achievement in anthropology.

The timing couldn’t be better. The photograph above records a seminal moment in the brave new world of practical marine biology which sets the scene for Haddon’s enthusiastic entry into ethnology two years later, an event that was so disruptive it triggered a decade-long battle with anatomists who attempted to restrict academic anthropology to the study of the natural history of the human species in situations defined by theoretical positions compatible with empire and evolution. This scenario has its analogue in the current stand-off between those who see anthropology as an engaged and essentially emancipatory project and those who operate a restricted form of practical anthropology within a neoliberal academy.

As such, the BEROSE entry represents the first part of a new history of anthropology in Ireland. It addresses key themes of the current debate about what it means to do anthropology (to borrow a phrase from Clifford Geertz) in the intertwined contexts of an engagement with colonial legacies sparked by the Black Lives Matter Movement, legislated genocide in the Amazon and other flash-points across the globe, and the restrictions on knowledge production that characterise a neoliberal academy.

BEROSE will publish “Artist, Philosopher, Ethnologist and Activist: The Life and Work of Alfred Cort Haddon (1855-1940)” by Ciarán Walsh in August 2022.

BREXIT, anarchy and folklore collection in Ireland

Comments Off on BREXIT, anarchy and folklore collection in Ireland
Posted by Ciaran Walsh on September 20, 2021 – 3:17 pm
Filed under Curatorial Projects, Research

Routledge Taylor Francis has just published Folklore and Nation in Britain and Ireland, edited by Carina Hart and Matthew Cheeseman. It’s a multidisciplinary study of the idea of folklore and its relationship to the idea of nationhood, especially in the form of nationalist ideologies. The project developed out a lively conference organised by the Folklore Society and Derby University to coincide with the planned departure of Britain from the EU in March 2019.

Ciarán Walsh takes David Michôd’s 2019 reworking of Sheakespeare’s Henry V as an example of the mobilisation of an imagined nation at a time of crisis and links this idea to the emergence of the English-England movement that led to BREXIT. This becomes the starting point for a radically new look at the the history of folklore collection in Ireland in the 1890s, when Irish nationalists and their anti-imperial allies intensified their efforts to break the union between Ireland and the United Kingdom.

Top: Clara Patterson, 1893, Children playing “Green Gravel” in Ballymiscaw, Co Down, Ireland (© Ulster Folk and Transport Museum).

Bottom Haddon, 1898, A still form the dance of the Malu Zogo-Le on the island of Mer, Torres Strait (© National Film and Sound Archive of Australia).

Walsh revisits Haddon’s attempt to mobilise an anti-colonial, Anglo-Irish folklore movement in the 1890s as part of a ‘savage-lives-matter’ campaign that was influenced by utopian, anarchist, and anti-colonial ideas. The centre piece of this argument is Haddon’s photographic collaboration with Clara Patterson, which was part of a wider investigation of dance as a marker of the essential unity of humankind.

Walsh proposes that Haddon’s film represents a singular modernist achievement in the history of folklore/anthropology and wonders why the folklore movement he started – with its commitment to racial and gender equality – has long been eclipsed by Douglas Hyde and his followers who prioritised collection and restoration over critique and revolution?

Don’t Kick That Skull

Comments Off on Don’t Kick That Skull
Posted by Ciaran Walsh on August 30, 2021 – 2:47 pm
Filed under Comment, Research

RTÉ Brainstorm has published “Don’t Kick That Skull” by Ciarán Walsh, the second part of the story of skulls stolen by Haddon and Dixon from community burial grounds in the west of Ireland in the 1890s.

Covid restrictions have forced us all to think about traditions relating to death and dying. The case of skulls stolen on Inishbofin, the Aran Islands, and The Glen (St Finian’s Bay) in 1890 has added a curious twist to that story. The Inishbofin skulls were originally held in a niche in St Colman’s Monastery on the island (see this post on Ballymaclinton) and the current keepers of the skulls, the Anatomy Dept in TCD, have used this fact to raise doubts about the origin of the skulls and contest a claim for the repatriation.

TCD has undertaken an osteo-archaeological investigation into the origin of these skulls and there is no indication as to when those results may be available. In the meantime, Ciarán Walsh completed a separate investigation into burial practices in the west of Ireland in the 1890s and published the finding on the RTÉ Brainstorm site.

“Don’t kick That Skull” reveals a tradition of using sites like St Colman’s Monastery for holding skulls found during burials and reports on a fascinating body of Irish folklore and oral history that warns people against interfering with skulls and human remains found in sites like this. The question now is whether TCD is listening?

Disrupting history at SSNCI 2021

Comments Off on Disrupting history at SSNCI 2021
Posted by Ciaran Walsh on June 25, 2021 – 10:24 am
Filed under Comment

Ciaran Walsh | www.curator.ie returns to the theme of Charles R. Browne, the Irish Headhunter for a disruptive new study of the relationship between anthropology and the political establishment in the 1890 at The Society for the Study of Nineteenth Century Ireland’s (SSNCI) annual conference conference, hosted by the School of History in University College Cork.

The conference explores the idea dwellings in nineteenth-century Ireland and Walsh uses Browne study of dwellings in Mayo in 1894, 1895 and 1896 to explore why an epidemic of typhus on the small island of Inishkea came to play a pivotal role in the escalation from home rule to revolution?

If COVID has taught us anything, Walsh argues, it is that pandemics are political events and the small epidemic in Inishkea was no different. Walsh weaves the politics of anthropology and home rule into an original an disruptive exploration of what it meant to dwell on Inishkea, that is to be an Irish native in an English colony in the 1890s.

Decolonising public spaces in Ireland: a practical contribution

Comments Off on Decolonising public spaces in Ireland: a practical contribution
Posted by Ciaran Walsh on April 15, 2021 – 1:21 pm
Filed under Anthropology | Curatorial Projects

Ciarán Walsh’s latest post on RTÉ Brainstorm (14|04|2021) summarises a long campaign to repatriate 24 skulls stolen in 1890 from burial grounds in the west of Ireland by agents of the Anthropological Laboratory in Trinity College, Dublin.

Read: The case of the missing skulls from Inishbofin


The colonial legacies of universities and museums have become an issue, especially culturally sensitive material like human remains in anthropological collections that were tainted by colonial violence and scientific racism.


www.rte.ie

Maynoothy University awards Ciarán Walsh a Doctor of Philosophy (Arts) Degree.

Comments Off on Maynoothy University awards Ciarán Walsh a Doctor of Philosophy (Arts) Degree.
Posted by Ciaran Walsh on September 15, 2020 – 4:04 pm
Filed under Curatorial Projects
Ciarán Walsh and Nuala Finn “attend” an online awards ceremony during which Maynooth University conferred Walsh with a Doctor of Philosophy (Arts) degree.
Dr Mark Maguire, Dean of Social Sciences at Maynooth University, announcing the award in a video posted on YOUTUBE.

Walsh’s research, funded by the Irish Research Council, uses the scientific study of race in an historical context to create a scientifically robust platform to challenge racism in a contemporary context, creating an interface between academic anthropology and civil society activism by employing a range of public engagement strategies.

It has been widely recognised as an original contribution to the history of anthropology, challenging a long-held consensus that anthropology, as practiced in in Ireland in the 1890s, was a uniformly evolutionist and colonial enterprise. Walsh argues that Haddon was influenced by anarchists and ant-imperialists and developed photography as an instrument of anti-colonial activism, which functions as an analogue of contemporary anti-racism campaigns.

A detail of Haddon’s photograph of Gododo, taken in the Torres Strait in 1888, juxtaposed with a screen grab form Celia Xakriabia’s video calling for an end to “legislated” genocide in the Amazon.

Haddon was primarily a photographer who used the study of folk-lore, art and dance – which he defined in 1895 as the study of the “deepest and most subtle ideas of mankind” – to humanise and socialise anthropology, which was restricted to the anatomical study of the natural history of the human species within the academy.

Haddon operated on an extramural basis, jumping the academic wall and working through a network of folklore and naturalist organisations, becoming an important resource for cultural nationalists in Ireland. This brought him into conflict with the academy, a confrontation that prefigures current debates about the relationship between academic anthropology and anthropologists who operate civic society and humanitarian contexts.

Professor David Prendergast, Dr Ciarán Walsh, and Mark Maguire.

To conclude, Walsh’s study of The Skull Measuring Business represents an original and formally innovative study of the issue of racism in the 1890s, which, 130 years on, has become a defining issue in contemporary Ireland. It also represents a novel contribution to debates about the practice and purpose of anthropology, a debate that is as old as anthropology itself and remains as ‘lively’ as it was during Haddon’s time in Ireland.

Ciarán Walsh joins RTÉ Brainstorm as a contributor

Comments Off on Ciarán Walsh joins RTÉ Brainstorm as a contributor
Posted by Ciaran Walsh on August 28, 2020 – 3:35 pm
Filed under Comment, History of Anthropology, Journalism

Ciarán Walsh has published his first article on Brainstorm, an online platform for researchers and academic that is manage by RTÉ.

The article asks if readers have ever thought about the political significance of the shape of their heads and goes on to make a connection between Victorian anthropology in Ireland and facial recognition systems in use today, killing a couple of sacred cows along the way.

For More:

https://www.rte.ie/brainstorm/2020/0811/1158475-skull-measuring-head-hunter-alfred-haddon-history-ireland/

5 years, 68 days, 6 hours, 31 minutes, & some seconds …

Comments Off on 5 years, 68 days, 6 hours, 31 minutes, & some seconds …
Posted by Ciaran Walsh on June 12, 2020 – 10:45 am
Filed under Curatorial Projects

I walked into the Anthropology Dept in Maynooth University at 9am on February 2, 2015 to begin a PhD and at 4.31pm yesterday afternoon Mark, the postman, delivered a letter confirming that I had been awarded the Doctoral Degree by the Academic Council of the University.

Many thanks to my wife and partner-in-PhD Nuala Finn.

To Dáithí De Mórdha who started the ball rolling in 2010, Aidan Baker and John D. Pickles who opened the archives in Cambridge to me in 2013, and the team in Maynooth who kept this project on the road and moving forward: Mark Maguire, Andrea Valova, Hana Červinková, David Prendergast, Denise Erdman, Jacqui Mullaly, and Conor Wilkinson. Thanks also to my partners in this project: Siobhán Ward and Martina Hennessy, the guardians of the skull-measuring lab in TCD, and my enterprise mentor and academic guide Rob Kevlihan.

There are many more people who made this PhD happen and a full set of acknowledgements can be read here.

« Older posts
  •  

     

    HOME

     

    Anthropo lab 2016 P1180364 600 dpi

     

     

  • News

    • TCD to announce return of ancestral remains to Inishbofin
    • Blogging resumes on Ballymaclinton: An Irish giant, 24 stolen skulls, one colonial legacies project and a slave owner named Berkeley.
    • Is the TCD statement on the stolen skulls of Inishbofin a missed opportunity?
    • Inishbofin Islanders demand repatriation of remains held in TCD
    • The Ann Doherty Collection goes on show
  •  

     

    COMMENT | BLOG

     

    ballymac-banner1 400

  • ABOUT

     

    ciaran ambrotype2IMG_0001

     

     

  • CONTACT

     

    curator.ie@gmail.com

     

    +353872370846

     

    Booleenshare

    Ballyheigue

    Tralee

    Co Kerry

    Ireland

     

     




Latest News



TCD to announce return of ancestral remains to Inishbofin



Blogging resumes on Ballymaclinton: An Irish giant, 24 stolen skulls, one colonial legacies project and a slave owner named Berkeley.



Is the TCD statement on the stolen skulls of Inishbofin a missed opportunity?



www.curator.ie || Booleenshare, Co. Kerry, Ireland || web design by Kerrynet Solutions