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Inishbofin burial: the most import anthropological event in Ireland since 1930s?

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Posted by Ciaran Walsh on July 6, 2023 – 11:14 am
Filed under Advocacy and Activism, History of Anthropology, Stolen Skulls

Archaeological excavation at St Colman’s Monastery on Inishbofin in preparation for the return and burial of ancestral remains stolen in 1890 and held in the Anatomy Dept TCD since 1892 (photo: Marie Coyne)

The opening of a grave in a community burial ground marks the end of a ten-year campaign seeking the return and burial of the ‘stolen skulls’ of Inishbofin. Community representatives will remove the remains of their ancestors from the ‘Old‘ Anatomy Dept at Trinity College, University of Dublin at 11am on Wednesday 12 July and, following a funeral service at noon in the college chapel, will begin the journey home. The burial will take place at 1pm on Sunday 16 July. See www.inishbofin.com for details.

Christopher Day (top) making the coffin in the same way that his great grand uncle James Cunnane (bottom) made coffins in Inishbofin in the 1960’s (photos: Marie Coyne).

This is the first repatriation project of its kind in Ireland and is probably the most important anthropological event since the Harvard Anthropological Mission to the Irish Free State in the 1930s. To begin with, the story of the ‘stolen skulls of Inishbofin’ captured the public imagination in the wake of a resurgent Black Lives Matter Movement and generated extensive media interest in the history of anthropology in Ireland. Furthermore, the controversy triggered a critical engagement with the idea of anthropology at a community level and this will have a major impact on how institutions deal with communities in relation to colonial legacies. For instance, the Colonial Legacies Review Working Group at TCD contested the use of ‘repatriation’ to denote ‘return and burial’ because, ironically, of its unwelcome colonial connotations in an Irish context. The debate that followed clarified important aspects of the legislation governing the retention of human remains, not least (a) the distinction between archaeological and ethnological collections from the colonial era and (b) the automatic right of return for burial in the case of the latter. The controversy also raised serious questions about the ‘evidence based’ methodology employed by the Colonial Legacies Review Working Group, which ultimately had to concede the unconditional right of communities in Inishbofin, Aran Islands and St Finian’s Bay to have ancestral remains returned for burial.

The Inishbofin remains will be buried as close as possible to St Colman’s Monastery, where they rested until Haddon and Dixon stole them in 1890. The site was chosen because of the low risk of disturbing earlier, unmarked burials – the source of the remains – or any settlement associated with the monastery. Nevertheless, archaeologist Franc Miles from Archaeology and Built Heritage supervised the opening of the grave by Ryan Lash, John Burke, John Cunnane, John Michael Coyne, Ryan Coyne and Máirtín Lavelle.

Marie Coyne documented the process in the following slideshow.

circle of texture grey back ground with the words www.curator.ie embossed on it. designed by Ciarán n Walsh

An Island Funeral, Inishbofin, 16 July 2023.

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Posted by Ciaran Walsh on March 29, 2023 – 10:25 am
Filed under Curatorial Projects, Repatriation Projects, Stolen Skulls
The Stolen Skulls of Inishbofin. Photo, by Marie Coyne (2022) of Inishbofin Island off the coast of Galway in Ireland. The ruin of St Colman's Monastery provides a backdrop for the contemporary burial ground in the foreground. Haddon and Dixon stole thirteen crania (skulls without jaw bones) from the monastery in 1890, and gave the collection to Trinity College Dublin. Marie Coyne and Ciarán Walsh began campaigning for their return in 2012.

St Colmans’s Monastery and burial ground, Inishbofin. Photo Marie Coyne.

Inishbofin community representatives and repatriation campaigners met with Eoin O’Sullivan and Ciarán O’Neill of TCD last night (28 March 2023), and agreed in outline arrangements for the return and burial of ancestral remains held in the Haddon Dixon Collection; in accordance with island traditions and community archaeology guidelines. 

The remains will be handed over to the community at a ceremony in TCD and taken by an undertaker to Galway before being transferred by boat to the island, where they will be buried on Sunday 16 July 2023, one hundred and thirty three years to the day after they were taken. 

It seems that this will serve as a model for the return and burial of the remains taken from St Finian’s Bay and Oileán Árann.

It’s been a long and, at times, difficult process, but the motto of the cooperative movement in Ireland is ní neart go cur le chéile (with unity comes strength) and we thank all of our supporters. This would not have happened without them.

We also thank Andrew O’Connell of the Provost’s Office in TCD. His intervention was a turning point in our negotiations with TCD. We especially thank Eoin O’Sullivan and Ciarán O’Neill, who got the deal across the line. Also, thanks to Mobeen Hussain and Patrick Walsh of the colonial legacies project TCD.

Marie Coyne and Ciarán Walsh

on behalf of the

The Haddon Dixon Repatriation Project

Marie Coyne, Inishbofin Heritage Museum. 

Dr Pegi Vail, NYU, anthropologist, filmmaker, and community representative Inishbofin.

Cathy Galvin, poet and journalist. 

Deirdre Casey, Comhlacht Forbartha an Gleanna (St Finian’s / the Glen). 

Niamh Cotter, anthropologist, geographer, and community representative, Inis Mór, Árann.  

René Gapert, independent forensic anthropologist.

Dr Fiona Murphy, Anthropologist.

Máirtín Ó Conceanainn, community representative, Inis Mór, Árann.  

Pádraig Ó Direáin, community representative, Inis Mór, Árann. 

Pat O’Leary, Comhlacht Forbartha an Gleanna (St Finian’s / the Glen). 

Ciarán Walsh, curator and anthropologist. 

Inishbofin Community and Friends

Inishbofin Development Company

Tuuli Rantala, Community development Co-Ordinator

Tommy Burke

Ryan Lash

Pauline King

Aoife King

Every person who attended the public meeting on Inishbofin on 4 November 2022, those who signed the petition on Inishbofin and online, and made submissions to TCD on our behalf.

Eamon Ó Cuiv TD

Deaglán O’Mocháin, Dearcán Media.

Ana Ivasiuc, Anthropological Journal of European Cultures.

All the journalists who covered the story in the media.

Teampall Cholmain 2023 – 1890

A composite photograph by Ciarán  Walsh of St Colman's Monastery, showing Marie Coyne's 2014 colour recreation (left) of the photograph of A. C. Haddon's black and white original (right), recording the location of the skulls (bottom right corner) he and Dixon stole under cover of darkness on 16 July 1890. The photographs show the eastern gable of the mediaeval monastery, and in Haddon also recorded the scene in an identical sketch in his journal, and that sketch illustrates a vivid account of the theft.

A composite photograph of St Colman’s Monastery, showing Marie Coyne’s 2014 recreation (left) of the photograph of A. C. Haddon’s original (right), recording the location of the skulls (bottom right corner) he and Dixon stole under cover of darkness on 16 July 1890. Haddon also recorded the scene in an identical sketch in his journal, and that sketch illustrates a vivid account of the theft.

circle of texture grey back ground with the words www.curator.ie embossed on it. designed by Ciarán n Walsh

Blogging resumes on Ballymaclinton: An Irish giant, 24 stolen skulls, one colonial legacies project and a slave owner named Berkeley.

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Posted by Ciaran Walsh on January 13, 2023 – 12:56 pm
Filed under Comment, Public Engagement, Research

I suspended work on my Ballymaclinton blog while writing my book on Haddon for Berghahn Books New York, but the announcement that the Trustees of the Hunterian Museum in London have withdrawn the skeleton of Charles O’Brien – an Irish giant known and Charles Byrne – from public display brought the resumption of blogging forward by a couple of weeks.

The ethics of such displays were an important part of my research and the subject of a previous blog on Cornelius Magrath, another Irish giant. It seemed like a good time to resume blogging and An Irish giant, 24 stolen skulls, one colonial legacies project and a slave owner named Berkeley is the first of a new series of blogs that feature aspects of my recent research and current activism.

Preview:

Brendan Holland in the Anatomy Museum TCD during the filming of The Giant Gene for BBC. Photo Chris Nikkel. Chris Nikkel and Brendan Holland filmed part of their documentary The Giant Gene in the museum and a key question for Holland, as a contemporary Irish giant, was whether he would like his bones to go on public display like Magrath in Dublin and O’Brien in London.

What does the removal of the skeleton of Charles Byrne from public display in London mean for Trinity College Dublin with regard to its retention of 24 skulls stolen from community burial grounds in Inishbofin, the Aran Islands and St. Finian’s Bay, Kerry? The repatriation of these remains has become a test case for the colonial legacies project initiated by Prof Ciarán O’Neill in 2020 and the question now is whether the issue of human remains in collections in London and Dublin tells us anything about the impending judgement on Berkeley’s involvement in slavery. …

Read More

circle of texture grey back ground with the words www.curator.ie embossed on it. designed by Ciarán n Walsh

Is the TCD statement on the stolen skulls of Inishbofin a missed opportunity?

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Posted by Ciaran Walsh on December 14, 2022 – 6:25 pm
Filed under Advocacy and Activism, Stolen Skulls

The statement issued by the Board of TCD in relation to Inishbofin is welcome for the fact that the Board finally considered the question of what to do with stolen human remains held by the college. However, the statement falls far short of the islanders’ petition seeking the immediate return of the remains of their ancestors and it is clear that TCD is determined to deal with this as a matter of de-accession by request rather than repatriation by right, ignoring all the evidence submitted to TCD in recent weeks by the repatriation project and its supporters.

A spokesperson for TCD has confirmed to media sources that a decision has not been made to return the skulls. TCD is busy trying to spin this as a major advance in its plan to deal with colonial legacies, but the decision merely restates the blocking strategy the School of Medicine adopted in August. All the rest is spin and the colonial legacies project looks incapable of getting its agenda adopted in the face of opposition. We will continue to press for the immediate return of the remains.

Read on:

https://www.washingtonpost.com/history/2022/12/14/ireland-skulls-inishbofin-trinity-college/

https://www.theguardian.com/world/2022/dec/14/trinity-college-dublin-considers-returning-inishbofin-skulls

https://www.irishtimes.com/culture/2022/11/19/saga-of-the-inisbofin-skulls-we-just-want-to-bury-our-dead-in-the-traditional-way/

Don’t Kick That Skull

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Posted by Ciaran Walsh on August 30, 2021 – 2:47 pm
Filed under Comment, Research

RTÉ Brainstorm has published “Don’t Kick That Skull” by Ciarán Walsh, the second part of the story of skulls stolen by Haddon and Dixon from community burial grounds in the west of Ireland in the 1890s.

Covid restrictions have forced us all to think about traditions relating to death and dying. The case of skulls stolen on Inishbofin, the Aran Islands, and The Glen (St Finian’s Bay) in 1890 has added a curious twist to that story. The Inishbofin skulls were originally held in a niche in St Colman’s Monastery on the island (see this post on Ballymaclinton) and the current keepers of the skulls, the Anatomy Dept in TCD, have used this fact to raise doubts about the origin of the skulls and contest a claim for the repatriation.

TCD has undertaken an osteo-archaeological investigation into the origin of these skulls and there is no indication as to when those results may be available. In the meantime, Ciarán Walsh completed a separate investigation into burial practices in the west of Ireland in the 1890s and published the finding on the RTÉ Brainstorm site.

“Don’t kick That Skull” reveals a tradition of using sites like St Colman’s Monastery for holding skulls found during burials and reports on a fascinating body of Irish folklore and oral history that warns people against interfering with skulls and human remains found in sites like this. The question now is whether TCD is listening?

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stolen skulls start the long journey home to Inishbofin



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